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	<title>Rosemary's D853 Weblog</title>
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	<description>Study Notes for Identity in Question</description>
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		<title>Rosemary's D853 Weblog</title>
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		<title>Outline of three approaches</title>
		<link>http://rosemaryd853.wordpress.com/2008/10/21/outline-of-three-approaches/</link>
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		<pubDate>Tue, 21 Oct 2008 17:00:14 +0000</pubDate>
		<dc:creator>rosemaryh809</dc:creator>
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		<description><![CDATA[Subject of language Identity widely assumed to be inside the individual. Subject of language argues that identity is made up of various &#8216;subject&#8217; positions and that these are offered (a menu?) via language and other cultural presentations. An individual is constituted as a subject by a process of  &#8216;interpellation&#8217; or &#8216;suture&#8217; meaning the unconscious mechanism [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rosemaryd853.wordpress.com&amp;blog=5146852&amp;post=16&amp;subd=rosemaryd853&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h2>Subject of language</h2>
<p>Identity widely assumed to be inside the individual.  Subject of language argues that identity is made up of various &#8216;subject&#8217; positions and that these are offered (a menu?) via language and other cultural presentations. An individual is constituted as a subject by a process of  <a title="wikipedia defintions" href="http://en.wikipedia.org/wiki/Interpellation">&#8216;interpellation&#8217;</a> or &#8216;suture&#8217; meaning the unconscious mechanism that has the subject speak as if from some essentially individual position but in fact being &#8216;spoken by&#8217; their subject positions in a culture.</p>
<p>So, individual is a subject inserted into the subject position of a culture.</p>
<p>False consciousness?</p>
<h6>Louis Althusser, Lacan</h6>
<h2>Psychoanalytic</h2>
<p>Also reject identity as inner essence. But also rejects the priority other two approaches give outside influences. Focus instead on the unconscious- fragmented but impacts and shapes human interaction. The unconscious &#8211; has its own effects &#8211; not reducible to affects of external world although shaped by it.</p>
<h6>Klein</h6>
<h2>Genealogical</h2>
<p>Rejects the &#8216;interior&#8217; world of Block 2.  Social identity produced by specific social contexts. Unlike Block 1, not language but concrete practices which produce &#8216;types of personhood&#8217;.</p>
<h6>Max weber, Foucault, Marcel Mauss, Bourdieu</h6>
<p>Relative thickness and thinness of these approaches.</p>
<p>Thick = psychoanalytic</p>
<p>Thin = sociological</p>
<p>Subject of lang position is ambiguous &#8211; use of psychoanalysis and the unconscious mechanisms by which individuals are &#8216;inserted&#8217; into subject positions in culture could be a &#8216;thick acct.</p>
<p>But Lacanian accts. as read in cultural studies, see the unconscious as a product of the subjects insertion into lang and culture &#8211; so a relatively thin acct. of identity.</p>
<p>This ambiguity at heart of the course,  Rapprochement &#8211; Stuart Hall 1996?</p>
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		<title>Why Identity a focus for study?</title>
		<link>http://rosemaryd853.wordpress.com/2008/10/19/why-identity-a-focus-for-study/</link>
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		<pubDate>Sun, 19 Oct 2008 22:56:15 +0000</pubDate>
		<dc:creator>rosemaryh809</dc:creator>
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		<description><![CDATA[Prominence in recent debates Driven by wider social change which have problematized identity categories Shift in ideas –esp. &#8216;anti-essentialist&#8217; critique of identity – critiques both:     Cartesian (Descartes): identity as a directing consciousness     Post-Darwinism: bio-chemical sub-stratum directing human behaviour The anti –essentialist argument: no essence, identity as de-centred Three anti-essentialist approaches covered in D853:     Block 1 [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rosemaryd853.wordpress.com&amp;blog=5146852&amp;post=15&amp;subd=rosemaryd853&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Prominence in recent debates
</p>
<p>Driven by wider social change which have problematized identity categories
</p>
<p>Shift in ideas –esp. &#8216;anti-essentialist&#8217; critique of identity – critiques both:
</p>
<p>    Cartesian (Descartes): identity as a directing consciousness
</p>
<p>    Post-Darwinism: bio-chemical sub-stratum directing human behaviour
</p>
<p>The anti –essentialist argument: no essence,   identity as de-centred
</p>
<p>Three anti-essentialist approaches covered in D853:
</p>
<p>    Block 1 Subject of language dev from cultural /media studies 1970s and 80s – from structural Marxism of Althusser and psychoanalysis of Lacan.
</p>
<p>Block 2 Psychoanalysis – derived from clinical context of British psychoanalysis – Klein and object relation schools
</p>
<p style="margin-left:36pt;">Block 3 Historical and sociological conceptualizations of identity – anti psychoanalytic explanations of any variant.  Assoc. with Weber, Foucault, Mauss, and Bourdieu.  A genealogical approach to identity formation.
</p>
<p>
 </p>
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		<title>New Course &#8211; New Blog</title>
		<link>http://rosemaryd853.wordpress.com/2008/10/13/new-course-new-blog/</link>
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		<pubDate>Mon, 13 Oct 2008 22:07:31 +0000</pubDate>
		<dc:creator>rosemaryh809</dc:creator>
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		<description><![CDATA[Ooops! A huge box of reading material has arrived&#8230; I&#8217;ll set up my new blog as displacement activity &#8211;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rosemaryd853.wordpress.com&amp;blog=5146852&amp;post=9&amp;subd=rosemaryd853&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p style="text-align:center;">
<p style="text-align:center;">
<p style="text-align:left;">Ooops! A huge box of reading material has arrived&#8230;</p>
<p>I&#8217;ll set up my new blog as displacement activity &#8211;</p>
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